By Isa Gucciardi, Ph.D.

I often think of hypnosis as a secular sacrament. At first glance, “secular sacrament” appears to be an oxymoron. How can something sacred, and therefore traditionally a part of the religious community within a society, be the same thing as something secular, and therefore a part of the political and socioeconomic community of a society? This chapter will show how hypnosis functions as a secular sacrament, yet remains outside of the trappings of the larger cultural and social realities.