Article
February 14, 2020
By Denise Colby, Ph.D.
“Yoga saves your life.” It was my trademark phrase around the yoga studio, and what I offered to anyone who asked for my opinion on the practice. In my nearly 20 year engagement with yoga, I’ve found the practice to influence and mirror just about every aspect of life off the mat. Like my relationship to Depth Hypnosis, it started out as a tool I engaged with for a particular purpose and eventually became a way of life. These two practices weave themselves together into a beautiful tapestry of healing and transformation for this very corporeal, very human experience that we are all having. What I have found over the years is that there’s a lot of Depth Hypnosis in yoga, and a whole lot of yoga in Depth Hypnosis. A mindful dedication to this combination of practices creates a powerful vehicle of transformation to support the healing process.
In Depth Hypnosis, we are deeply engaged with the process of encountering ourselves in all of our darkest spaces. The shadow self is bravely and compassionately explored so that we can heal our trauma and unwind the false beliefs and patterns that we have held about ourselves and reality for much of our lives. Depth Hypnosis is a somatic practice that addresses trauma or energetic imbalance through the body itself, ultimately re-wiring our circuitry to bring about understanding and peace in our past and current experience. For those who have suffered bodily trauma or other experiences that have made the body feel like an unsafe place to be, a significant piece of the work of Depth Hypnosis is simply reestablishing safety and connection to the body. This is no small feat.
By Isa Gucciardi, Ph.D.
The language of image is one we speak every night as we dream. It just takes a little prompting for us to be able to develop our latent facility with this language. Simple questions, such as “What does this image remind you of?” open the messages in the images in powerful ways.
People who listen to the images of their dreams find this out very quickly. In traditional societies where the journey was practiced, the journey practice was often paired with the practice of listening to dreams.
December 6, 2019
ACISTE recently had an opportunity to interview Isa about her views on the use of psychotropic plant medicine for psychological and spiritual transformation. Given the recent resurgence of clinical interest in the use of psychedelics for treating mental health concerns, we hope this two-part (Feb/Mar) interview will encourage therapists and others to further educate themselves about the unique integration needs of those who choose to engage plant medicine for healing and guidance.
By Isa Gucciardi, Ph.D.
Tsongkhapa, a Buddha in the Land of Snows is Buddhist scholar Thupten Jinpa’s contribution to Shambhala Publications’ remarkable series, The Lives of the Masters, which seeks to memorialize the contributions of some of the most important thinkers in Buddhist philosophy. Tsongkhapa, who lived from 1357-1419, is considered one of the greatest Buddhist philosophers and teachers that ever lived.
September 11, 2019
By Isa Gucciardi, Ph.D.
We live in a time of paradox. On the one hand, wars and conflicts of all sorts rage all around us. The Earth is buckling under the effect of them. We also live in a time where there are opportunities for innovative solutions to our situation. We could focus on different types of innovations – technology, new ways of doing business, and more. But here, I would like to focus on the new spiritual and healing possibilities that are emerging to address this crisis. These approaches to addressing the difficulties of the current time can help us explore consciousness in ways that might not be accessible in less tumultuous times.
Work is a lot of things. It’s fun and rewarding, challenging and exciting. It’s also hard a lot of the time and for most of us it can be a place of real struggle.
In order to thrive, today’s leaders need to develop many different kinds of tools. Trainings around things like presentation skills and strategic planning are relatively accessible. The real differentiator though is less about these kinds of visible skills and more about something that might be described as invisible: Mindfulness.
In our bustling society, with advertisements bombarding us from every angle and art being sold to us by astute marketers who study our inclinations right down to what we search online, it’s hard to imagine a time in our consciousness when art was not a specialized field done by specialized people. Sure, you may dabble, but when did you start thinking you weren’t good at something, or worse, you were not “good enough?” Perhaps the more pressing question is when did artistry become something that you admired in other people such that it caused you to doubt your own abilities? If you can remember that time, then you are remembering a very important moment in your history when you turned away from yourself and inadvertently obscured your relationship to that larger essence of interconnectivity, cutting yourself off from something precious and regenerative.
By Isa Gucciardi, Ph.D.
One of the oldest Stone Age artifacts that has been recovered is a small statue of a full-bodied woman carved from limestone. The statue was named the Woman of Willendorf, after the small village where it was found in southern Austria, and is estimated to be around thirty thousand years old. Many similar statues dating to the early Stone Age have been discovered throughout Europe and beyond. Expressions of the feminine have been found in the art, mythologies and spiritual practices of many ancient cultures, often represented in the form of female deities and goddesses.
Ancient images of Quan Yin, the goddess of mercy, have been found in China, Korea, Thailand and throughout southern Asia. Pachamama, the goddess of the Earth and time, has long been depicted in the traditions of the Andes Mountains of South America in stories and art. Long before Mary, the embodiment of the great feminine in Christianity, Middle Eastern and African cultures revered Isis, who presided over the other gods, life, and death. Images of Kunapipi and Eingana, the mother goddesses of the Australian aboriginal cultures, have been found in rock art dating back at least ten thousand years.
By Isa Gucciardi, Ph.D.
Matriarchal societies are organized by maternal priorities, meaning all members are cared for in a nurturing and supportive way. To create communities rooted in these values, both men and women must change their fundamental relationship to mothering and motherhood.This shift must go beyond the rhetoric of early feminists who decried the second-class position mothering placed on women, and who sought to liberate women from the prison of the culturally-defined institution of motherhood. Instead, we must recognize the power of motherhood independent of any cultural value systems where mothering becomes a pawn of dominance and ownership. To do this, we must understand how our inability to nurture ourselves and others has weakened us, both on a societal and an individual level.
By Isa Gucciardi, Ph.D.
Energy medicine is very basic to all experience, yet it is quite difficult to speak about. One of the reasons energy medicine is challenging to talk about is that it refers to phenomena beyond the purview of our everyday waking consciousness.
As children we have a wider perception of the subtle experience that underlies our thoughts, words and actions. When we question these perceptions, we may be met with unhelpful responses or inadequate answers because the adults around us have often lost contact with what we are experiencing. Part of “growing up” involves learning to view our reality primarily with our conscious mind’s value system. Our conscious mind values organization, goal-setting, and fitting into consensus reality in a way that does not stray too far from the socially accepted norms we learn to live by as we are growing up.
Our education system focuses on developing this problem-solving state of being, designed to block out anything disorganizing or disorienting. Seeing lights in the corner of the room or an energy wave coming off of a person expressing a strong emotion are the kinds of phenomena that get filtered out by the conscious mind’s priorities of organizing and categorizing our experience.
If we allow ourselves to return to this wider awareness we were born with, and which we engage with through dreaming, we can learn about the subtle energies that surround and inform us even when we are not conscious of them.
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